Emigration - the Ulster-Scots (Scots-Irish) What made them seek a better land? By Brian Orr Have a question? Click Here to go to Brian's own Discussion Board!
For the Scottish Planter families in the 1630s, the turning point for some came with an increase in the opposition to Stuart religious policies. They had tried hard to fit their Scottish ecclesiastical system into the Irish system which held the Church of Ireland as the lawful church, and had some success.
Yet they became increasingly unsettled with the growth of a strong evangelical movement in Scotland and they had seen the persecution of the Puritans and their emigration in 1620 . The death of King James I in 1625 saw the accession of his son, Charles I , who imposed new taxation, threatened to take back church lands and dealt severely with the Covenanters.
In Ireland Thomas Wentworth , Earl of Strafford, became Lord Deputy and new Bishops were appointed which led to a severe anti-Presbyterian measures. In 1634 contact was made with the Massachusetts settlers and the subsequent response encouraged them to go to new lands and enjoy the religous freedom they craved.
Unfortunately their initial attempt to sail to America was to end in failure when the purpose built ship Eaglewing was forced back by bad weather. Although there were no more immediate attempts to emigrate, the seed was sown for a later exodus.
There was plenty to flee from, and of course, the ministers of the church went with or followed after their congregation when the latter emigrated. In the American colonies there was for a long time resentment against Catholics but the Presbyterians and other non-conformists enjoyed freedom of religion and thrived there.
This head start by the non-conformist churches was an important factor in later emigration because it set up the family connections to which the new emigrant naturally went. There was for a while in the early 18th century relative stability with some good harvests but even so there were still high rents, uncertainty about tenure of land, the bitter pill of having to pay tithes to support a church they did not attend, and the the encouragement of those who had already emigrated with success.
But war apart, the prime driver in 18th century emigration was commerce, as emigrants had to travel on cargo ships (passenger ships came along in the 19th century) and this was aided by a series of enactment's in the US after 1783 when Ulster enjoyed a virtual free trade status; so good trade gave much greater opportunities to travel.
Another significant change was in the type of person emigrating; very broadly before about 1770 many emigrants were or became indentured servants and were employed as laborers as a means of doing the hard and dangerous jobs in the new frontier. There was also a period when the use of transportation was used to punish wrong-doers. Emigrants therefore tended to be younger people who went via England perhaps working there to get their passage money before emigrating, or signed up as "indentured servants".
After 1783 more emigrants were fare paying more were skilled with whole families - with money in their pockets - going to carry on a trade in the US, although the very poor still came too. It was in the 18th century that there were positive moves to encourage settlement by land speculators and governments alike in lands as far apart as South Carolina where land was provided to immigrants, and recruitment for Prince Edward Island in Canada. Even as late as 1888 there were Emigration agents in most towns in Ulster.
It must be said that the Scotch-Irish also did sterling work in Canada but the pattern of emigration was influenced by the politics of the day and the "on-off" war with France. Canada was the new home for emigrants from Ulster in the mid- to late-18th century in response to land speculators. Arthur Dobbs was responsible for emigrations to both Canada and the Carolinas. Alexander McNutt obtained some 800,000 acres of land in Nova Scotia to be settled by emigrants but his plans were vetoed by the Privy Council who were afraid of the depopulation of Ulster and placed a ban on emigration to Nova Scotia for five years. Another was Thomas Desbrisay who made claims for lands that verged on the fraudulent.
The point is that there was settlement long before the mass influx of the Famine emigrants (100,000 in 1847) that may be thought of as the beginning of the Scotch-Irish in Canada.
There were also considerable migration within and between the USA and Canada , as well as failures of enterprises such as their small farms in inhospitable places - that's why the land was free or at a nominal price. Many emigrants came from farming backgrounds and would have followed that tradition but Scots were involved in the tobacco, rum and sugar trades and could well have followed this with migration to Virginia , Georgia, and the Southern states. Undoubtedly they were in Alabama as there are many black American families with obvious Scottish names. The name has in some cases been that of the master adopted by slaves as well as mulatto descendants from mixed marriages and extra marital relations.
Perhaps the thing to remember is that these immigrants had known the most difficult times and had nothing to lose but their lives. They were prepared to go anywhere that offered even half a chance of a living and prosperity, so to find them in the Gold Rushes to Alaska or Ballarat in Australia, on the frontiers fighting Indians, in the mines digging coal, or building the subways of New York is not surprising. Moreover, they had a tenacity of purpose and they came from a culture that encouraged learning as part of their faith. A good education was seen as an asset and this they used to be the entrepreneurs of their day to join the ranks of doctors, vetinarians, lawyers, land surveyors, engineers, bankers, judges, politicians - all the essential occupations that a new country and new society needed - and along the way, several became President of the USA .
Back to The Plantation of Ireland and the Scotch-Irish (Ulster-Scots) Main Page
Part One:
The Beginning of the Scotch-Irish
Links:
Ulster Historical Foundation (maps and townlands)
Ulster American Folk Park, Omagh (specialises in emigration to the US and Canada) |